Category Archives: Scripture

Theology of $elf

[[This sermon was prepared for a Samford Sunday (a rural preaching program at Samford University) but remains ungiven as of yet. Update: Given at Spring Creek Baptist Church in Honoraville, Alabama.]]

As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?”

Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.”

He said to him, “Teacher, I have kept all these since my youth.”

Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

They were greatly astounded and said to one another, “Then who can be saved?”

Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.”

Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age — houses, brothers and sisters, mothers and children, and fields, with persecutions — and in the age to come eternal life. But many who are first will be last, and the last will be first.”

Mark 10:17-31, NRSV

In case you didn’t know, the economy isn’t in good shape right now. The politicians tell me it’s worse than ever and it’s everyone’s fault so long as it’s not theirs. Things are getting better — little by little — but it has not been speedy and it will not be fast. We’re adjusting to a new way of life with a lot less borrowing and a lot more saving. In the meantime, the transition is anything but pleasant.

It’s so unpleasant, I think, because it feels so futile. It doesn’t seem like we have a lot of say in how things go. On the one hand, our voice and our vote don’t seem to matter. We can’t often oust congressional incumbents. We can’t make our legislators work together. We can’t hope to match the money special interests, corporations, lobbyists, and think tanks put into engineering not just elections but politicians. Even the people we like are subservient to a broken, crooked system. And on the other hand, the economy, if we leave it out of the hands of the politicians, falls into the hands of another elite few — and we definitely  don’t even get to at least feel like we’re electing them. These bankers and brokers run a manipulative and abstract system that I can’t even hope to understand. They play with our retirements and our futures like it’s pocket change. They guide the price of goods and gasoline, impacting our lives in ways in which we have no input. They’re privy to languages and levers to which you and I simply have no access.

So what do we do when one of those people walks up to Jesus? I’m going to be straight with you. I’m not going to lie to you or hide what I think from you. I have a lot of difficulties with this passage. I want to get mad. I want to start flipping tables and be all self-righteous about it. I want to get angry. I want to get mad. I want to get mad at the banks that collapsed our economy. I want to get mad at the politicians who let them. I want to get mad at the people who continue to have — and have more and more — at the expense of those who have not. I want to get mad when every time I want to talk about things like poverty, racism, injustice, or oppression, people call me a socialist. I want to get mad when, as Archbishop Hélder Camara said s well, “when I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.” I want to get mad when we talk about wealth, prosperity — money.

But that’s not what Jesus does.

That’s not what Jesus does. Sure, elsewhere we get to see Jesus flip some tables, but that’s not what happens here. Instead, Jesus looks upon this man and loves him. I told you, I’m not going to lie to you this morning. There are days when I get so frustrated, I want to join the Occupy Wall Street crowd in protest against the imaginary money markets that dictate our lives. I want to hate the people who get their kicks and giggles — and paychecks! — from gambling with our future. I want to hate the people who got us into this mess, whether they’re bankers or politicians.

But that’s not what Jesus does.

Jesus loves him. Read the rest of this entry

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All the Children’s Crumbs

All the Children’s Crumbs 

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”

Mark 7:24-27 (NRSV)

In many Christian traditions, it is customary for the preacher to say, “This is the word of the Lord” and for the congregation to say, “Thanks be to God.” When we come to a passage like this one, however, that seems hard to say. How are we to respond to such a so-called “hard saying” of Jesus? “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs … to the dogs.” This is the word of the Lord? Who is this Jesus? This Jesus is not the one I met in Sunday School. This Jesus is not the one in whom I professed faith when I walked down an aisle like this one. This Jesus is not the one in whose name I was baptized. This Jesus is not the Jesus I know.

Let me tell you the story of the Jesus who I know. He emerged onto the scene, baptized by his revolutionary cousin John (1:1-11). He was tempted and tried just as you and I (1:12-13). Out of his trials, he emerged a healer, prophet, and teacher (1:14-20). He walked out among the marginalized and the oppressed (1:21-39). Mark tells us he even went to the lepers, the ones everyone considered wholly unclean (1:40-45). He healed them. He even cured the paralytic everyone assumed deserved what he got (2:1-12). He healed him. He called tax collectors, political protestors, and everyday workers to be by his side (2:13-17; 3:13-19). He healed them. He overturned traditional rules and paradigms to the point that they called him Satan (2:18-28; 3:20-30). He healed them. He mystified us with parables and astounded us all the more by going to the Gentiles, casting out even their demons (4, 5:1-20). He healed them. Whether it’s a poor woman coming in the crowd or a religious hotshot coming to his face, he healed them (5:21-43). He traveled across the sea (he even walked on it!) and he fed the thousands (3:7-12; 6:30-52). He healed them. He told the religious leaders that they had it all wrong. “You do a great job,” he said, “of ignoring God to keep your own traditions.” (7:1-23) He healed them. A woman from the fringes, from Syrophoenicia  of all places, a Gentile, comes to him and … “Let the children be fed first, for it is not fair to take the children’s bread and throw it to the dogs.” Read the rest of this entry

God in the Year 2012 (video)

If you remember this sermon and my account of the National Festival of Young Preachers, now you can watch the sermon here:

God in the Year 2012

Photo Credit: Stan Shebs

[[The following was delivered today at the 2012 National Festival for Young Preachers hosted by the Academy of Preachers, an organization of which I cannot speak higher. New friends, an old friend, and I were inducted into the Academy this morning, and I hope to tell you more about it in the coming weeks. It was a fantastic week of great preaching and inspiration. This sermon was delivered on the last day of the Festival. Hopefully in the coming days, there will also be a video.]]

God in the Year 2012

A Sermon on the Occasion of the 2012 National Festival for Young Preachers

5 January 2012; Louisville, Kentucky

 

“Therefore, I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear.  Is not life more than food, and the body more than clothing?  Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.  Are you not of more value than they?  And can any of you by worrying add a single hour to your span of life?  And why do you worry about clothing?  Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these.  But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you — you of little faith?  Therefore, do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’  For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things.  But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”

The Gospel according to St. Matthew, 6:25-33

New Revised Standard Version

This is the Word of the Lord.

Thanks be to God.

 

Everybody relax your shoulders and take a deep breath.  2011 is over.

If your experience has been like that of most of the world, 2011 was not exactly the best year ever.  For the vast majority of people, 2011 was pretty bad.  Last January, a little less than a year ago, the Arab Spring began in Tunisia and it hasn’t turned out exactly as hoped.  In March, a 9.1 magnitude earthquake caused a tsunami that devastated Japan.  In May, American soldiers found and killed Osama bin-Laden, but the violence continues and relations with Pakistan get worse by the day.  In June, the inhumane treatment of protesting Syrian citizens by their government and military began.  Also in June, the state of Alabama passed an immigration law of despicable and diabolical proportions.  In July, horrendous violence broke out in Norway by one who claimed the name of Christ.  In September, thousands joined the Occupy Movement, a cause emblematic of the growing income disparity and abuse of privilege by the rich and powerful in the United States and around the world.  In October, the European Union convened emergency meetings to deal with crippling debt in Greece.  Millions are out of work.  Husbands and wives cannot keep the lights on for much longer.  Children are going to school hungry.  Pensions are drying up.  The economy is in the worst place it has been in a long time.

2012 is not looking any better.  The economy shows little sign of becoming as strong as it used to be.  The presidential race and the legislative system have become parodies of the democratic process.  Gridlock in Washington shows nothing but signs of sticking around for the foreseeable future.  So, yes, 2012 is not looking much better, is it?

Therefore, I tell you, do not worry about your life, what you will eat or what you will drink.  Do not worry about your body, what you will wear.  Is not life more than food, and the body more than clothing?  Is not life more than what keeps you alive, that precious foodstuff that you don’t have right now?  Is the body not more than the clothing that your children don’t have even though it’s just after Christmas?  I’m sorry, Jesus, but the birds of the air are choking on fumes, the lilies of the field have been covered with concrete, and the grass got thrown into the oven and it never grew back.  I’m sorry, Jesus, but those people who are worrying about their lives got to put dinner on their tables.  The 1% worry about their lives, and they’re doing quite well for themselves.  I’m sorry Jesus, but maybe you made a mistake. Read the rest of this entry

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