Category Archives: Church

Homosexuality and the New Testament

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The Bible

OK, so yesterday I said I wanted you all to come with me on a journey so that you could understand how I can to hold the opinion that I do about Christianity and homosexuality. To begin that journey, let me tell you a bit about where I came from. (You can read this story in more detail beginning here.)  I grew up in an evangelical Southern Baptist Church in Tennessee. I was raised in Bible Buddies, Royal Ambassadors, and Vacation Bible School. I learned about the importance of the Scriptures from a very early and read them vociferously. I first finished reading the Pentateuch (the Torah, those first five books of the Old Testament) while in Middle School out of my own curiosity. I would assume that by now through devotions, personal exploration, academic study, lectionary reading, and preaching that I have encountered the vast majority of biblical texts several times. They shape my narrative consciousness and greatly inform the way that I process and understand the world.

I tell you all that to say that I think the Bible is important. I am not saying that because the book is thousands of years old depending on its constituent parts that it is irrelevant to modern life. I am not saying that the Bible has nothing to do with homosexuality. I am not saying that I can ignore the parts of Scripture that I don’t like. I am not saying that we can just do away with the parts of our Scriptures with which we are uncomfortable. Far from any of that, I think the Bible is an important source of God’s revelation to us, a record of God’s revelation to God’s people throughout time. The Bible contains the record of supreme revelation of the Divine — The Gospels of Jesus Christ. This is an important book, one that I grew up with and to this day cherish. I still have my first children’s Bible (an illustrated NIV, 1984) sitting on my bookshelf next to my Greek New Testaments.

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All that said, I think the Bible is the place to begin this journey. You had a little bit of narrative there at the beginning but — fair warning — the following discussion is going to get highly technical. I don’t believe in handling the Bible without rigor, without care, without the full breadth of our intellectual capacities. It deserves that kind of close attention. Therefore, I am going to use a lot of Greek in this discussion of the New Testament and a lot of classical context. These are things that you can look up and independently verify if you so choose. I don’t just pull them out of a hat because I am finishing a degree with concentrations in religion and classics.  Read the rest of this entry

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Confession.

Photo by Iain Cochrane of Scotland, the United Kingdom.

Photo by Iain Cochrane of Scotland, the United Kingdom.

I think there are practices that we Protestants did a bad job of keeping, almost a worse job than our forebears criticized our Catholic brothers and sisters of doing. I could talk until I’m blue in the face about those, but there has been one that stood out to me of late: confession. I think we do a horrible job of this in our faith communities. That is a collective thing — I do a poor job of it, my community does a poor job of it. I don’t want to speak from a seat of judgment. Rather, I want to propose something we might all want to think about. Confession.

We associate confession with those boxes that people sit in and tell a priest what they did wrong. We associate confession with ‘fessing up to something wrong. We see confession as telling someone that we screwed up. Confession is all about guilt.

What if that wasn’t what confession was for?

What if confession was about healing? Reconciliation? Comfort? Encouragement?

Too much, I think, we limit any notion of confession to the admission of wrongdoings. Confession is nothing more than the act of incriminating ourselves in front of other people.

Let’s make confession more than that.

Confess to your brothers that you’re struggling to make it through this week.

Confess to your sisters that you’re just having a bad day.

Confess to your fathers that you’re burnt out.

Confess to your mothers that you’re stretched thin.

Confess to your family in faith that things are good, that things are bad, that you’re angry, that you’re happy.

Confess that you need healing, that you need comfort, that you need encouragement, that you need something.

Confession is fundamentally about being vulnerable with each other — it’s not about guilt. Confession isn’t even about sin. Confession isn’t just about right and wrong. It’s about good days and bad days, positive emotions and negative emotions, exhausting experiences and fulfilling times. Confession is about openness and grace. It’s about the mercy we extend to each other not just in forgiveness but in being present, helpful, and supportive.

Confession as a discipline is the practice of being vulnerable. It doesn’t require sin. Confession is sometimes just asking for a little help along the way.

But remember that confession means little without absolution. That means we need not just to seek forgiveness, comfort, encouragement, and support, we need to give it, too. Few things mean more in this life than an outstretched hand, whether you’re offering or receiving it.

Perhaps that’s even what it truly means to confess Christ.

O Come, O Come …

Used with thanks to the Revised Common Lectionary supplemented by Vanderbilt University.

Used with thanks to the Revised Common Lectionary supplemented by Vanderbilt University.

O Come, O Come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appears.

This Advent season saw the death of twenty children, six school staff and teachers, and that of a disturbed man and his mother. Just on Christmas Eve, a police officer and bystander were killed in a shootout in Houston. Two firefighters were killed in an ambush while responding to a fire in Rochester.

O Come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From the depths of hell Thy people save,
And give them victory over the grave.

I have personally found it difficult to sing our songs this year. On the Saturday after Newtown, we gathered for commencement at Samford University. Slated for the song in the liturgy was “Joy to the World.” Never have I had to try so hard to sing a song than that morning. The words didn’t seem true. The Savior reigns? He rules the world with truth and grace? Read the rest of this entry

Theology of $elf

[[This sermon was prepared for a Samford Sunday (a rural preaching program at Samford University) but remains ungiven as of yet. Update: Given at Spring Creek Baptist Church in Honoraville, Alabama.]]

As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?”

Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.”

He said to him, “Teacher, I have kept all these since my youth.”

Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

They were greatly astounded and said to one another, “Then who can be saved?”

Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.”

Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age — houses, brothers and sisters, mothers and children, and fields, with persecutions — and in the age to come eternal life. But many who are first will be last, and the last will be first.”

Mark 10:17-31, NRSV

In case you didn’t know, the economy isn’t in good shape right now. The politicians tell me it’s worse than ever and it’s everyone’s fault so long as it’s not theirs. Things are getting better — little by little — but it has not been speedy and it will not be fast. We’re adjusting to a new way of life with a lot less borrowing and a lot more saving. In the meantime, the transition is anything but pleasant.

It’s so unpleasant, I think, because it feels so futile. It doesn’t seem like we have a lot of say in how things go. On the one hand, our voice and our vote don’t seem to matter. We can’t often oust congressional incumbents. We can’t make our legislators work together. We can’t hope to match the money special interests, corporations, lobbyists, and think tanks put into engineering not just elections but politicians. Even the people we like are subservient to a broken, crooked system. And on the other hand, the economy, if we leave it out of the hands of the politicians, falls into the hands of another elite few — and we definitely  don’t even get to at least feel like we’re electing them. These bankers and brokers run a manipulative and abstract system that I can’t even hope to understand. They play with our retirements and our futures like it’s pocket change. They guide the price of goods and gasoline, impacting our lives in ways in which we have no input. They’re privy to languages and levers to which you and I simply have no access.

So what do we do when one of those people walks up to Jesus? I’m going to be straight with you. I’m not going to lie to you or hide what I think from you. I have a lot of difficulties with this passage. I want to get mad. I want to start flipping tables and be all self-righteous about it. I want to get angry. I want to get mad. I want to get mad at the banks that collapsed our economy. I want to get mad at the politicians who let them. I want to get mad at the people who continue to have — and have more and more — at the expense of those who have not. I want to get mad when every time I want to talk about things like poverty, racism, injustice, or oppression, people call me a socialist. I want to get mad when, as Archbishop Hélder Camara said s well, “when I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.” I want to get mad when we talk about wealth, prosperity — money.

But that’s not what Jesus does.

That’s not what Jesus does. Sure, elsewhere we get to see Jesus flip some tables, but that’s not what happens here. Instead, Jesus looks upon this man and loves him. I told you, I’m not going to lie to you this morning. There are days when I get so frustrated, I want to join the Occupy Wall Street crowd in protest against the imaginary money markets that dictate our lives. I want to hate the people who get their kicks and giggles — and paychecks! — from gambling with our future. I want to hate the people who got us into this mess, whether they’re bankers or politicians.

But that’s not what Jesus does.

Jesus loves him. Read the rest of this entry

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