Monthly Archives: September 2011

The King Jesus Gospel

I’m reading this book this weekend, but I’ve got a lot on my plate. So, despite it’s brevity, I won’t finish it. Nevertheless, I hope that it will be a very important book for North American evangelicals. McKnight is bringing something that they desperately need to hear.

So far, I can tell you that McKnight’s argument is essentially this: we’ve misunderstood the Gospel.  The Gospel is about the history-changing event in which all time is redirected under the lordship of Jesus Christ (King). Salvation is a part of that larger dramatic shift in our understanding of … well, everything. The Gospel is not the Plan of Salvation, but the act of God that changed everything.  McKnight is also clear that such a realization requires a communal, social, and ethical change (e.g. we should be about discipleship more than decisions), as well.

More later, but until then, you can read Rachel Held Evans’ review here or Kurt Willem’s here.

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The God Who Wasn’t Fair

18 September 2011 // All Nations Church // Huntsville, AL

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.  After agreeing with the laborers for the usual daily wage, he sent them into his vineyard.  When he went out at nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’  So they went.  When he went out again about noon and about three o’clock, he did the same.  And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’  They said to him, ‘Because no one has hired us.’  He said to them, ‘You also go into the vineyard.’  When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’  When those hired about five o’clock came, each of them received the usual daily wage.  Now when the first came, they thought they would receive more; but each of them also received the usual daily wage.  And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’  But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage?  Take what belongs to you and go; I choose to give to this last the same as I give to you.  Am I not allowed to do what I choose with what belongs to me?  Or are you envious because I am generous?’  So the last will be first, and the first will be last.”

The Gospel according to Matthew; Chapter 20, verses 1-16

When we come to this passage, we think we already have an idea of what it is saying.  When we come to it, we are already on God’s side.  We already assume the landowner is God — and that means he has to be right, doesn’t it?  We have heard Jesus teach so many times through the Gospels that we automatically assume we understand what the parables have to say.  When we read, we automatically side with God.

But that’s not how the first hearers of this parable would have heard it.  They didn’t know what was coming in advance.  Matthew concludes the parable with “So the last will be first, and the first will be last,” but Jesus’ audience didn’t know that.  We think we understand.  We think that because we live on this side of history, on this side of the Cross, that we understand exactly what grace is.  We think we understand what grace means.

But we don’t.

Read the rest of this entry

3 a.m. Sermon

We were talking in preaching class yesterday about how when you’re writing a sermon, you need to have an idea of it so clear in your head that you could get a call at three in the morning from a parishioner (boundaries?!)  asking about your sermon and you would be able to tell them what it’s about in a very short statement (in other words: not this sentence). I’m preaching on this passage on Sunday, what do you think?

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.  After agreeing with the laborers for the usual daily wage, he sent them into his vineyard.  When he went out at nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’  So they went.  When he went out again about noon and about three o’clock, he did the same.  And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’  They said to him, ‘Because no one has hired us.’  He said to them, ‘You also go into the vineyard.’  When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’  When those hired about five o’clock came, each of them received the usual daily wage.  Now when the first came, they thought they would receive more; but each of them also received the usual daily wage.  And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’  But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage?  Take what belongs to you and go; I choose to give to this last the same as I give to you.  Am I not allowed to do what I choose with what belongs to me?  Or are you envious because I am generous?’  So the last will be first, and the first will be last.”

The Gospel according to Matthew; Chapter 20, verses 1-16

What’s your 3 a.m. sermon on this one?

P.S. I’ve written the sermon already, don’t worry. I’m not farming the interwebs for ideas. Although, I have a sneaking suspicion Dr. Barnette might call me at 3 a.m. this Sunday just to see if I know what I’m preaching on.

9/11

I remember that fateful day as well as most of you.  Ten years ago today, I was in the fifth grade.  I remember walking to class down the long central hallway of the cookie-cutter public elementary school.  Class had not yet started but everyone was already in their rooms.  I was running a little bit late, but I cannot remember why.  I stepped across the threshold into the classroom and I saw the television was on.  We never had the TV on.  It was tuned to CNN.  A video of a smoking skyscraper filled the screen.  I didn’t know what the World Trade Center was at the time.  I guess I had heard of the Twin Towers, but I was more or less unfamiliar with the New York City skyline.  And then it happened.  I saw the plane fly into the building.  I think it may have been the second plane, or it could have been video of the first again.  Something exploded in the tower and smoke billowed out.  I had no idea what was going on.  That’s about all I remember.

That day has defined my generation and those younger than me.  We have grown up in a post-9/11 world.  We are accustomed (if still annoyed) by increased security measures.  We cannot remember a time when the world was not in some semblance of war.  The inflated and often inflammatory rhetoric that has characterized American politics since those days is all we have ever known.  Peacetime looks like wartime — there is no distinction.  We have grown up under the fear of possible terror attacks.  I remember when the plane crashed in a New York City suburb after 9/11, we all worried it was another terrorist attack.  The televisions were on again and we thought for a moment we had entered the dismal second act of a tragedy.  I remember when I was either in New York City or Washington, D.C., hearing about the evacuation of a major train station because someone left a bag unattended.  I remember the attacks in the United Kingdom, in Spain, in India, everywhere.  Since 9/11, we lost a sense of security.

I remember too riding the tide of pro-American sentiment after the attacks.  I can see President George W. Bush addressing the nation in my head now as clearly as I could when I was still that young.  I remember looking up to him as our leader, protector of the free world.  I remember the beginning of the war on terrorism that began in Afghanistan.  I remember supporting it, as much as any child could.  I remember these events as my first contact with Islam, too.  I remember all of this changing with Iraq.  We were sitting in a restaurant after church when the news outlets first started airing footage of the bombings.  It was night vision video, streaks of green and white falling from the sky on Baghdad.  Explosions rocked the cameras — there was no accompanying sound.  I think that was the day I became a pacifist.  It is out of this confusing, tumultuous, and disturbing period that I became who I am today.  Read the rest of this entry

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